Read ´ After Nature Ù PDF DOC TXT or eBook

Free read After Nature

Read ´ After Nature Ù PDF, DOC, TXT or eBook ´ Nature no longer exists apart from humanity Henceforth the world we will inhabit is the one we have made Geologists have called this new planetary epoch the Anthropocene the Age of Humans The geological strata we are now creating record industrial emissions industrial scale crop pNature no longer exists apart from humanity Henceforth the world we will inhabit is the one we have made Geologists have called this new planetary epoch the Anthropocene the Age of Humans The geological strata we are now creating record industrial emissions industrial scale crop pollens and the disappearance of species driven to extinction Climate change is planetary engineering without design These facts of the Anthropocene are scientific but its shape and meaning are uestions for politics a politics that does not yet e. A pleasure to read clear prose clear ideas well written Purdy describes the sedimentary layers of perspectives and institutions that form our relationship with the natural world which may not be so natural in the age of the AnthropoceneI particularly liked the delicate call to an environmentalethical imagination through the post human or at least enriched humanismThe call to post humanism is worth taking seriously for at least two reasons First it is an effort to understand the ethical complacency that enables humans to remake and destroy the nonhuman world turning species into industrial food reserves and landscapes into fuel mostly without than a blink of hesitation Post humanists propose that these things are easy for us to do because of a worldview that puts people and our interests suarely at the centre Nudging humans away from their special place at the center of the world might be a productive response a Copernican revolution in ethical imagination p274I'm not sure he answered the uestions he posed What are we doing What shall we do next but he makes a good case for 'the democracy of self restraint'

characters ó PDF, DOC, TXT or eBook ´ Jedediah Purdy

Hat inscribe ideal visions on the earth itself Each has shaped landscapes that make its vision of nature real from wilderness to farmland to suburbs opening some new ways of living on the earth while foreclosing othersThe Anthropocene demands that we draw on all these legacies and go beyond them With human and environmental fates now inseparable environmental politics will become either deeply democratic or uneual and inhumane Where nothing is pure we must create ways to rally devotion to a damaged and ever changing worl. Purdy offers a useful framework for periodizing different phases of the environmental imaginary in US history with specific attention to how this was embodied in law We see artifacts of these past ways of thinking about the environment in our land grant colleges in the suare counties of states like Iowa in the national parks in our laws governing pollution etc He traces how these environmental imaginaries emerge and how they inevitably coexist in tension or in harmony New ways of conceptualizing nature often subsume or cobble together those of the past The book was less strong at the end in which Purdy reflects on the environmental laws and participatory democracy needed in the Anthropocene I found the contrast between this new conceptualization and the fourth one of his periodization ecological somewhat unclear And I would have liked to see the final chapter move away from abstraction and to deeply engage with the global aspect of the problems we face Despite that it was a highly readable and well argued book and I would certainly recommended

Jedediah Purdy ´ 4 Free read

After NatureXist After Nature develops a politics for this post natural worldJedediah Purdy begins with a history of how Americans have shaped their landscapes He explores the competing traditions that still infuse environmental law and culture a frontier vision of settlement and development a wilderness seeking Romanticism a utilitarian attitude that tries to manage nature for human benefit and a twentieth century ecological view These traditions are ways of seeing the world and humans place in it They are also modes of lawmaking t. A providential Locke ian model of nature in which the land must be worked to be claimed A logic used in the 18th and 19th centuries to legitimize settler colonialism and delegitimize the idea that first nations people had a claim to the land A romantic Sierra Club model of nature which sees it as sublime something to preserve in national parks and tourist get aways Radical because it shook consciousness and then the least radical because a relationship with nature that kept it over there for visits separate from culture A progressive or preservationist model of nature represented by Roosevelt Experts and technocrats who will manage nature Less democratic because accorded to a select few Nature is mixed up with civic spirit and administrative expertiseThe ecological model in which nature becomes something closer to the environment Now it is all pervasive and the soil in your back yard is related to the spill at Deep Water Interdependence comes to the fore Environmental law and its struggles to accord standing to nature Sierra Club v Morton in which the former opposes the development of California's Mineral King Valley and that justice adopts an animst toned dissent writing about the river as plaintiff the voice of the inanimate object 210 Another justice in the same case riters of an imaginative expansion of our traditional concepts of standing 210 A post humanist conclusion Is post humanism not also rightly called ecocentrism new animism or politics of natureThe post humanist understanding of self organizing matter autopoesis in which all living things reproduce and shape mere matter into distinctive forms whatever they may be What we become does not make us uniue just distinct for every living thing has become as well 1 a post humanist call denies the ethical complacency with which humans remake and destroy the nonhuman world 2 Deny that those meanings in the nonhuman world are just human projections Instead acknowledg that there is a great swath of nonhuman experience perception and relations that form the environmental imagination a reminder that our human euality that we are all matter and bacteria does not imply respect or sympathy for other life The bases of that respect lie elsewhere 278 Purdy is great at taking both sides 1 I wonder how much I agree with Purdy's claim that calls for inter species egalitarianism can for a politics based in councils of all beings can only be metaphors I wonder if all we can do is acknowledge what we don't know and ascribe value to the things we don't know 2 I am moved that he writes of the signal human achievement as artificial Our politics and laws as artificial thin and superficial and remote against the powerful resonances of identity and experience Language a poor thing to rely on A call for greater reliance on linguistic interpretations of natural emotional and bodily experience 281What kind of democracy then At least in part a democracy open to the strange intuitions of post humanism intuitions of ethical affinity with other species of the moral importance of land scapes and climats of the permeable line between humans and the rest of the living world 282